Oct 192002
 

That would be Envy (although I would put in a good, or bad, word for Sloth, my bete noire). The envious man is purely destructive; he wishes only to take away what the man he envies has, not to possess it himself. He neither seeks nor takes solace in company. The emotion is almost universal, yet rarely acknowledged. In fact in English we tend to use the German term Schadenfreude (literally, “joy in misery”), reserving “envy” to mean mere covetousness, like wishing you had a car as nice as your neighbor’s.

Jim at Philosoblog has some excellent thoughts on the way envy underpins leftist politics. Having read Helmut Schoeck’s definitive work on the subject, I have one point to add. Appeasing envy is a losing strategy because envy is implacable: it can be kindled by any inequality, no matter how small; any difference, no matter how slight. Envy-avoidance is magnanimous. This, being another quality to envy, makes matters worse.

Envy is generally directed at those with just a little more, whose circumstances are easy to imagine. The most envious societies in the world are poor tribes like the Maori of New Zealand where no one has anything at all. Schoeck’s description of the institution of muru is instructive.

The Maori word muru literally means to plunder, more specifically, to plunder the property of those who have somehow transgressed in the eyes of the community. This might be seen as unobjectionable in a society with no judicial apparatus. But a list of the “crimes against society” which were visited with muru attack might give pause for reflection. A man with property worth looting by the community could be certain of muru, even if the real culprit was one of his most distant relatives. [The parallel to modern liability law is almost too obvious to mention.] …If a Maori had an accident by which he was temporarily incapacitated, he suffered muru. Basically, any deviation from the daily norm, any expression of individuality, even through an accident, was sufficient occasion for the community to set upon an individual and his personal property….

The muru attackers sometimes converged upon the victim from a distance of a mile; it was attack with robbery by members of the tribe who, with savage howls, carried off everything that was in any way desirable, even digging up the root crops….

In practice the institution of muru meant that no one could ever count on keeping any movable property, so that there could be no incentive to work for anything. No resistance was ever offered in the case of a muru attack. This would not only have involved physical injury but, even worse, would have meant exclusion from taking part in any future muru attack. So it was better to submit to robbery by the community, in the hope of participating oneself in the next attack. The final result was that most movable property — a boat, for example — would circulate from one man to the next, and ultimately become public property.

Could it be, perhaps, that a citizen today in an exceptionally egalitarian democracy, when submitting without protest to a very tiresome and high tax rate, secretly hopes that, like the Maori, some special government scheme might enable him in some way to dip his hand into the pocket of someone better off than himself?

Lest you think Schoeck is extrapolating idly, I give you Richard Cohen. Have a look at this and tell me the man wouldn’t enjoy a bracing muru raid.

Oct 192002
 

It’s mildly embarrassing that Den Beste turns out full articles faster than I can summarize them. Today — this morning anyway — finds him in full chiphead mode.

Stardate: 20021019.0621
Word Count: 1,994
Title: We’re Gonna Be Faster
Impetus: IBM’s announcement of the PowerPC 970 chip, which won’t actually show up in any Macintoshes until the beginning of 2004 at the earliest.
Thesis: Macs are slow. Really slow. If by some faint chance they ever do get faster, they’ll be a lot more expensive.
Science/Engineering Analogy: None.
Best Quote: “…the Mac is already faster, since the Mac is invariably faster. You see, there’s this thing called the ‘Megahertz Myth’ which says that no matter how much faster the PC gets, the performance of the Mac improves enough to stay in the lead without actually changing its hardware in any way. It’s a miracle!”
Evaluation: If you don’t understand, in detail, the difference between, say, SMP and SMT, better skip. Specialists only.

Oct 182002
 

Stardate: 20021018.1628
Title: A Quaker Viewpoint
Word Count: 3,227
Impetus: An apparent urge to confront a rare honest opponent of the war with Iraq. Proximately, an article in “The Quaker Economist” (which, oddly, he doesn’t link to, although he does quote a lot of it) by one Jack Powelson, making a pacifist case against the war.
Thesis: We aren’t going to war with Iraq, as opposed to, say, North Korea, because of the particular sins of Iraq, numerous and serious though they are. We’re going to war with Iraq because it best serves our long-range strategic interest of wiping out the “Arab/Islamic cultural disease.”
Science Analogy: Patent medicine. It suppressed the symptoms of tuberculosis but did nothing for the disease. Anyone like Powelson who looks at a particular attack or battle in isolation is thinking the same way.
Best quote: “Sometimes you fight in a place because your enemy is there. Sometimes you fight in a place because you need to move through it to get to somewhere else you need to go.”
Bonus: Some nice line-by-line deconstruction of Powelson’s “international law” and “declaration of war” pettifogging. (I’d call it a “fisking” but Colby Cosh says that’s twee.)

(Update: Den Beste points out that he linked to the Quaker article in “On Screen.” My mistake. I missed those links before, and I bet some of his other readers did too.)

Oct 182002
 

“America’s top critics are hailing Bloody Sunday as the most celebrated film of the year.”

24, the season’s most talked-about new series.”

I hail it, you hail it, and it becomes the most celebrated film of the year. I talk about it, you talk about it, et voila! the season’s most talked-about new series. I hate to break up this party, but maybe, just maybe, some people might prefer to know if these things are good. Maybe I’m imagining things, but this sort of accidental narcissism seems new to me.

Oct 172002
 

Before you watch, read John Perricone’s Series preview. He likes the Giants, which can be discounted, since he is enough of a Giants’ fan to outfit his blog in the nasty reddish browns that pass as the team colors; but his reasoning is sound, he agrees with me, and besides, he asked.

Oct 172002
 

I, like everyone else, read Steven Den Beste of USS Clueless regularly. But he often writes at great length. Herewith, in the tradition of Mickey Kaus’s Series-Skipper™, and with thanks to Mark Wickens for the idea, the digested version. Not sure if you want to wade in? Stop here first and then decide!

Stardate: 20021016.1616
Title: It’s OK To Be Wrong
Word Count: 3,940
Impetus: Various correspondents criticizing him for not doing “research.”
Thesis: The blogosphere is a sort of hive mind, where ideas can be circulated and corrected quickly. Den Beste, in particular, runs his blog this way. He’d rather write something quickly that he’s reasonably sure of and have others correct it than spend weeks researching and polishing it. He wants, in engineering parlance, to ship. (And boy, does he ever ship!)
Engineering Analogy: “Egoless programming” — the philosophy, in software, that the individual programmer does not own the code he has written, but that the whole team owns the whole product. Every piece of code and document is reviewed by other team members, to catch mistakes as quickly as possible. This is what bloggers are doing when they talk about “fact-checking his ass.”
Best Quote:The most fundamental rule in engineering, even more basic than Murphy’s Law, is: Everyone fucks up.
Bonus Irony: Den Beste does not permit comments on his blog. In fairness, he is probably too popular to do so.

Oct 162002
 

Idiot with blue hairYou know those idiots you see waiting in long lines to get into Star Wars movies and rock concerts and sporting events? Well maybe you don’t, but I do! My friend Michael Krantz, an occasional God of the Machine guest commentator, was first in line for Giants World Series tickets.

Nice work. Nice hair too.

Oct 142002
 

Eldred v. Ashcroft, as everyone knows, is a challenge to the 1998 Sonny Bono Copyright Term Extension Act, which retroactively extended the term of copyright, in the individual case, from the life of the author and 50 years to the life of the author and 70 years, and in the corporate case, from 75 to 95 years. In 1841, in England, a copyright question very like it was being debated in Parliament. At the time the law granted copyright to an author for the period of his lifetime or 28 years, whichever was longer. Serjeant Talfourd proposed to extend this to life and 60 years, which is almost exactly what the Sonny Bono Copyright Protection Law does. Thomas Macaulay, who favored protection for life or 42 years, whichever was longer, spoke against Talfourd’s proposal in the House of Commons. (Macaulay may be familiar from his other gig, as the greatest historian who ever lived.) Obviously his remarks do not go to the question of the legal grounds on which Eldred v. Ashcroft will be decided; Eugene Volokh and Larry Lessig, among others, have covered this aspect nicely. But on the question of what constitutes a reasonable period for copyright protection, Macaulay makes the following still-relevant points.

1. Copyright is a question of expediency, not of right.

Many of those who have written and petitioned against the existing state of things treat the question as one of right. The law of nature, according to them, gives to every man a sacred and indefeasible property in his own ideas, in the fruits of his own reason and imagination….

Now, Sir, if this be so, let justice be done, cost what it may. I am not prepared like my honorable and learned friend, to agree to a compromise between right and expediency, and to commit an injustice for the public convenience. But I must say, that this theory soars far beyond the reach of my faculties…

Mine too. The “principled” positions in this dispute, as Macaulay points out, are copyright protection in perpetuity or none at all. The Ayn Rand Institute, for example, by way of supporting the government, inadvertently makes the case for perpetuity. Amy Peikoff, writing on their behalf, asks rhetorically, “How is the Court…to ‘balance the interests’ of original thinkers against those for whom ‘creativity’ consists of cannibalizing — and even vandalizing — the products of others’ thought?” This argument, of course, applies with equal force to any limitation of the term of copyright, like the one in the Bono Act, which she asserts, in the same article, is reasonable.

The alternative position, no protection at all, is not respectable enough to be defended very seriously by anyone in theory, although it is enthusiastically practiced by many foreign governments, like the Chinese. The rest of us, as the old joke goes, are just quibbling about the price.

2. Copyright is a monopoly, and monopolies are bad, generally speaking.

Copyright is monopoly, and produces all the effects which the general voice of mankind attributes to monopoly. My honourable and learned friend talks very contemptuously of those who are led away by the theory that monopoly makes things dear…It is a theory in the same sense in which it is a theory, that day and night follow each other, that lead is heavier than water, that bread nourishes, that arsenic poisons, that alcohol intoxicates… It is good that authors be remunerated; and the least exceptionable way of remunerating them is by a monopoly. Yet monopoly is an evil. For the sake of the good we must submit to the evil; but the evil ought not to last a day longer than is necessary for the purpose of securing the good.

Note that copyright is a true monopoly, an exclusive franchise protected by law, like Con Edison or the U.S. Postal Service — not just a company with a lot of market share, like Microsoft or Standard Oil. And here we see the real, and legitimate, interests being balanced, not “original thinkers” and “vandals,” but producers and consumers of copyrighted material.

3. Lengthy copyright protection creates a diminishing return for the producer but a constant tax for the consumer.

[T]he evil effects of monopoly are proportioned to the length of its duration. But the good effects for the sake of which we bear with the evil effects are by no means proportioned to the length of its duration. A monopoly of sixty years produces twice as much evil as a monopoly of thirty years, and thrice as much evil as a monopoly of twenty years. But it is by no means the fact that a posthumous monopoly of sixty years gives to the author thrice as much pleasure and thrice as strong a motive as a posthumous monopoly of twenty years. On the contrary, the difference is so small as to be hardly perceptible… [A]n advantage that is to be enjoyed more than half a century after we are dead, by somebody, we know not by whom, perhaps by somebody unborn, by somebody utterly unconnected with us, is really no motive at all to action… this is the sort of boon which my honorable and learned friend holds out to authors. Considered as a boon to them, it is a mere nullity; but, considered as an impost on the public, it is no nullity, but a very serious and pernicious reality.

He convinces me. Eldred will be decided on other grounds than these. But Congress might have accounted for some of these arguments before passing the Bono Act in the first place.

(Update: The highly economically literate Robert Musil disagrees with me. His remarks on how the difficulty of present valuing future goods pertains to the Bono Act are here, here and here, in that order. Colby Cosh also comments.)

(Another One: The oral argument transcript.)

(And Another: Julian Sanchez discusses the Founders’ view of IP.)